The “New Antisemitism” Wasn’t Born on the Right
The new anti-Semitism did not break out on the American right.
It was given a microphone there – but it was born in a completely different place.
The new anti-Semitism did not break out on the American right.
It was given a microphone there – but it was born in a completely different place.
The new anti-Semitism doesn’t scream, it smiles.
It doesn’t burn synagogues – it puts on a podcast and it doesn’t come from the margins – it comes from the studio.
Israel is not the problem – it is the proof.
Proof that Jews have not surrendered – that they have no longer accepted the status of dhimmi, that they dare to be sovereign, armed, and victorious.
The rift will not be closed with a speech, nor a reconciliation post, nor a fake hug in the studio.
It will only be closed when one side stops lying or when the other side stops apologizing.
There are certain things in the world: the sun rises in the east, the IDF is delayed in a briefing, and the Haaretz editorial team presents Israel to its readers — but only after it has been put through an industrial guilt grinder.
Like gefilte fish: grind, add ironic sauce, and be careful not to make it feel a little too Jewish.
Yes, the destroyers and ruiners are among us — in faculty lounges, film festivals, and NGOs with suspiciously generous grants.
But they won’t win.
Because even if they hate themselves, we love this country enough for both of us.
If New York really does elect Zohran Mammadani, it will be definitive proof that the city that has been through 9/11, Trump, and Blattner in Times Square – has failed to survive progressivism.
But hey, at least they will have a city free of guilt: no struggle, no crime, no homeless people, no progressive snobbery, no anti-Semitism, no Muslim immigrants… but guilt
Javier Millay is a phenomenon: a combination of a political comedian and a capitalist economist who believes in the ideology of personal freedom but is not ashamed to choose sides in the international arena. In an era when many leaders prefer to stand on the fence against anti-Semitism, Millay chose to climb the fence with an Israeli flag in one hand and a chainsaw in the other.
If in the 20th century Germany tried to impose its policies through force, in the 21st century it is testing its weakness through morality.