What Are They Trying to Sell Us in the Name of “The Protest”
Why Does It Always Come with a Palestinian Flag and a Blocked Highway?**
Or: Why is everyone who yells “DEMOCRACY!” always the first to stop your bus?
Once upon a time, the word “protest” brought to mind a mom holding a sign about the cost of living, a farmer fighting for water rights, or a frustrated student complaining about cafeteria prices.
Today?
A protest is half-parade, half anti-Zionist rally, plus a bonus mix of tear gas, popsicles, and a sign that reads: “Bennett is Bibi but Purple.”
What exactly are they selling us?
That protest = freedom.
That protest = democracy.
That protest = sacred civic duty.
But when your protest comes packaged with enemy flags, pop-art portraits of Nasrallah, and the occasional scuffle with IDF soldiers…
Either it’s not a protest, or someone got confused between democracy and demolition.
Spot the Standard Media-Friendly Protest:
☑ Palestinian flags, of course.
☑ Drums, whistles, and a T-shirt proudly stating “I Have No Other Country.”
☑ At least three retired professors quoting Hanoch Levin like it’s scripture.
☑ Signs about “Ending the Occupation” – even if the rally is technically about municipal tax reform.
☑ Blocking the Ayalon Highway, because where else will you meet that many angry Israelis before 9 AM?
And remind us again… what was the demand?
Nobody’s quite sure.
Sometimes it’s about judicial reform.
Sometimes it’s about the Supreme Court.
Sometimes it’s just Thursday – and people need somewhere to unload.
The important thing is: megaphones, lycra bodysuits in Pride colors, and a crowd convinced you’re a fascist simply because you arrived in uniform.
When Does a Protest Stop Being a Protest and Start Becoming Violent Privilege?
- When demonstrators block roads, then complain the police lift them off the asphalt.
- When ministers get splashed with paint “as an act of free expression.”
- When people scream “DEMOCRACY!” while canceling anyone who disagrees.
- When the justice system keeps murder suspects under house arrest – but releases a protester who assaulted a cop because it’s “part of the civic space.”
Meanwhile, in the media:
| Event | Media Description |
|---|---|
| A Jew blocks a road after a terror attack | “Messianic extremist” |
| An anarchist blocks the Ayalon waving a Palestinian flag | “Concerned citizen and true democrat” |
| A settler protests in Samaria | “Threatens the social fabric” |
| A Bedouin burns tires outside a police station | “A cry of pain from the periphery” |
So What’s Really Going On?
Is there real protest?
Absolutely.
But there’s also a commercial narrative:
- Protest is legitimate – but only if you’re holding the correct opinion.
- Demonstration is a “right” – but mainly if you’re a Tel Aviv progressive.
- And if you’re right-wing, religious, a settler, or simply not embarrassed to sing Hatikvah in public?
Then you’re not a protester – you’re “dangerous.”
So What Do We Do?
We differentiate between real protest and identity-based performance art.
We stop buying every slogan shouted through a megaphone.
We understand a simple rule:
If the flags flying above the protest belong to other nations,
maybe the goal isn’t to fix Israel –
maybe it’s to dismantle it.
Bottom Line
Real protest is a powerful force in any democracy.
But when every other Thursday someone blocks the Ayalon in the name of “values” written in Arabic, it’s worth asking:
“Who’s actually protesting here – and who’s just trying to reprogram you?”
הירשמו כדי לקבל את הפוסטים האחרונים אל המייל שלכם


Only wanna tell you that this is extremely funny
Israel seems to be extremely complicated